사대부 시조에 나타난 사회적 소통 양상 고찰 ―훈민시조와 강호시조를 중심으로―

초록

“Communication”has had an important meaning in our lives well before human language was organized, and has been the greatest driving force behind the material and spiritual achievements enjoyed by humanity today. However, the reality is that lack of social communication is causing various problems these days. This study analyzed the social communication patterns of the Middle Ages, especially during the Joseon Dynasty, through an analysis of the ancestral work of four generations, and of the meaning of the book. Communication has various dimensions, depending on its scope or nature, whether it is feedback or direction. In this study, the discussion focused on two dimensions: one-sided social communication, especially bottom-up communica tion, and one-sided communication, considering the medieval time of Joseon and the identity of the ambience of the cross-strait communication. First, top-down communication confirmed the meaning and aspect of communication in Hunmin-sijo. The Hunmin-sijo aims to consolidate the system of dynasties by extending and sharing the relevant principles with the general public, as it has the creative intention to educate the people through Confucianism—a major ideology of the time. To achieve this goal, it is either the form that shows a firm order to the people or a willingness to stick to the Confucian ideology from the perspective of the soloist. Next, the form and meaning of upward communication were examined on the basis of Gangho-sijo. Gangho-sijo, who is stronger in lyricism than the Hunmin-sijo, confirmed that the aristocrats sang their attachment to the political reality with the sentiment of Yeon-gun or Ae-gun, which also affirmed the principles of the Joseon Dynasty. As such, it can be seen that medieval aristocrats used literature to constantly try to communicate with society. This suggests a lot in terms of diagnosing the present through the past, and preparing for the future based on it.

키워드